NO SELF, IN ITSELF: There is no particular self, separate and apart from the cosmic field,
as a thing in itself. Not in present manifestation, nor in potential.
There is no potential to sense, see, or smell, apart from potential for
expression of relations that can sponsor that whichi is to be sensed,
seen, and smelled.
IMMEASURABLE SOURCE FOR INTUITION OF REALITY BEYOND THE MEASURABLE: People tend too much simply to assume each human body is an entirely separate body and consciousness, unrelated and unconnected to other apparently separate bodies and perspectives of consciousness. Yes, something about occupying and adopting the apparently separate perspective that is associated with a body leads one in all empirical measures to confirm such separateness. However, empiricism is not the end-all-be-all for apprehending and appreciating existentiality. There seems also to abide an innate yet immeasurable source of intuition of purposefulness. People of a scientific, empirical bent tend often to want to pretend that all that cannot be empirically modeled and measured must be non-existent. This denial of a non-measurable yet intuitive source of inspiration, creation, will, and immeasurable yet intuited moral purposefulness (spiritual based oughts) is a fundamental misstep that tends necessarily to lead to unnecessary misery.
NO ARCHIMEDIAN FULCRUM BY WHICH TO "CLOSE" THE COSMOS OR TO REDUCE ALL OF POTENTIALITY TO PRESENT EXPLANATION, CONTROL, PREDICTION, OR PRESCRIPTION: There is no separate particle, body, or particular perspective of consciousness that abides as a measurable thing-in-itself (or Archimedian fulcrum). The very idea is an absurd contradiction in terms, for measurement itself requires relationalism and connectivity, i.e., a field of connection. Such field of encompassment and reconciliation is not static, frozen, or reducible to any present measure. The idea that empirical science can or should ever prove that individual human identity, empathy, purposefulness, justice, and morality are confined to the perimeters of separate bodies is the absurd idea of desperate madmen. Yet, many philosophers of psychology, sociology, economics, and politics contrive to seek some model (or unholy grail) whereby to confine all discussion of moral purposefulness --- as if human beings were little more than separately analyzable widgets. Many seem to have little appreciation concerning what "IT" is that they are pursuing -- other than to assume that IT must be nothing more than some bounded thing that "emerges" solely from and within the present perimeter of each organism's particular body. These are scientific cowboys, ghost chasing a red eyed herd across endless skies.
IMMEASURABLE SOURCE FOR INTUITION OF REALITY BEYOND THE MEASURABLE: People tend too much simply to assume each human body is an entirely separate body and consciousness, unrelated and unconnected to other apparently separate bodies and perspectives of consciousness. Yes, something about occupying and adopting the apparently separate perspective that is associated with a body leads one in all empirical measures to confirm such separateness. However, empiricism is not the end-all-be-all for apprehending and appreciating existentiality. There seems also to abide an innate yet immeasurable source of intuition of purposefulness. People of a scientific, empirical bent tend often to want to pretend that all that cannot be empirically modeled and measured must be non-existent. This denial of a non-measurable yet intuitive source of inspiration, creation, will, and immeasurable yet intuited moral purposefulness (spiritual based oughts) is a fundamental misstep that tends necessarily to lead to unnecessary misery.
NO ARCHIMEDIAN FULCRUM BY WHICH TO "CLOSE" THE COSMOS OR TO REDUCE ALL OF POTENTIALITY TO PRESENT EXPLANATION, CONTROL, PREDICTION, OR PRESCRIPTION: There is no separate particle, body, or particular perspective of consciousness that abides as a measurable thing-in-itself (or Archimedian fulcrum). The very idea is an absurd contradiction in terms, for measurement itself requires relationalism and connectivity, i.e., a field of connection. Such field of encompassment and reconciliation is not static, frozen, or reducible to any present measure. The idea that empirical science can or should ever prove that individual human identity, empathy, purposefulness, justice, and morality are confined to the perimeters of separate bodies is the absurd idea of desperate madmen. Yet, many philosophers of psychology, sociology, economics, and politics contrive to seek some model (or unholy grail) whereby to confine all discussion of moral purposefulness --- as if human beings were little more than separately analyzable widgets. Many seem to have little appreciation concerning what "IT" is that they are pursuing -- other than to assume that IT must be nothing more than some bounded thing that "emerges" solely from and within the present perimeter of each organism's particular body. These are scientific cowboys, ghost chasing a red eyed herd across endless skies.