.Some among the ancient Greeks thought there must abide a higher order of forms and numbers, like a living number. Indeed, it seems there must be something like a willing number, like a conserving-willing Numberer. Like a Will of a trivalent face, with capacity to turn to show present will, preset will, and randomly indifferent will. The face such holism shows seems to flux, fuzz, and transpose, depending on each particular observer's perspective, context, and purpose. If it seems hard to imagine how this state of being could be so, it is also hard to imagine how any state of being could be otherwise.
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Attempts to confine to logic and measure the aboriginal Source-in-itself, whether such Source be conceived as God or as God-particle, seem paradoxically beyond the power of logic or measure. Math of gravity (geometry of space-time) may offer the best concept with which to relate all else. One may conceptualize that each gravity-wave of distortion in space-time is coordinated and piled up in order to “push,” manifest, and vector matter and energy (substance) into relationships, then to avail each such relationship to unfold in its inertia along the vector defined by the distortion-wave that pushed the particular substance into its originating and defining density, spin, wake, charge, and vector. The distortion-wave that “pushes” substance into manifestation also pushes such substance along the general vector of such distortion-wave that was not translated into any particular manifestation of substance. If distortions in space-time are called “gravity,” then such gravity marks the aboriginal Source of all relative manifestation, motion, measure (and mindfulness?). Thus there abide waves within waves, fluxing and overlapping within an ocean of no visible boundaries of land, yet obeying a measurably conserving, reconciling, synchronizing, law or Lawmaker (or number or Numberer).
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Depending on perspective, context, and purpose, each particular parameter of substance can be relatively measured in direct, coordinate association with other particular parameters of substance, but cannot be measured in relation with the open yet finite ocean that defines all parameters — except broadly and indirectly (if at all). While flotsam within gravity-waves mark the aboriginal Source, neither gravity nor the Source it marks with flotsam (substance) can be directly measured as any kind of (dark) thing-in-itself. However, relative vectors that mark gravity-distortions in space-time can be measured. Thus, “gravity” is not a pulling force, but a meta-force that “meta-pushes” particular relationships and manifestations along a distortion-vector. However, this meta-pushing-force is of a quality that cannot in itself be directly or particularly measured, vectored, or controlled, nor can it holistically be confined or predicted. However, the substance (matter and energy) that it manifests can be measured, and by such measure, broad local effects of such distortion-waves are signified, although the distortion-waves-in themselves are not signified — apart from arbitrary fitness for apprehending local flotsam (experience of perspective, context, and purpose). This is because gravity-distortions are expressions of a holism (a Wilful Numberer) that has capacity to express and conserve its particular fluxes by means beyond mortal kin.
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The Source of distortion-waves may be differently conceptualized, depending on local perspective, context, and purpose. When the concept of a distortion-wave is meant primarily to explicate predictions of physics, then happenstance of shared perspective becomes paramount. When the concept of a distortion-wave is meant primarily to explicate statistical analysis of apparently random and indifferent parameters, then context becomes paramount. When the concept of a distortion-wave is meant primarily to explicate moral choices, then purpose becomes paramount. When spiritual appreciation is of primary concern, then it becomes important to reconcile each perspective with the entire context, to conserve purposeful feedback and interfunctioning between source-distortion-waves and manifestations-of-particulars. Then it becomes helpful to conceptualize how the Will of God may coordinate with a trivalent face, whose determination may be (1) willed (presently willed), (2) preset (pre-willed), or (3) random (willed on randomizing autopilot). For each situation for which the Holism happens to present, the face that is presented will coordinate with local perspective, context, and purpose. Thus spirit touches and concerns spirit.
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Attempts to confine to logic and measure the aboriginal Source-in-itself, whether such Source be conceived as God or as God-particle, seem paradoxically beyond the power of logic or measure. Math of gravity (geometry of space-time) may offer the best concept with which to relate all else. One may conceptualize that each gravity-wave of distortion in space-time is coordinated and piled up in order to “push,” manifest, and vector matter and energy (substance) into relationships, then to avail each such relationship to unfold in its inertia along the vector defined by the distortion-wave that pushed the particular substance into its originating and defining density, spin, wake, charge, and vector. The distortion-wave that “pushes” substance into manifestation also pushes such substance along the general vector of such distortion-wave that was not translated into any particular manifestation of substance. If distortions in space-time are called “gravity,” then such gravity marks the aboriginal Source of all relative manifestation, motion, measure (and mindfulness?). Thus there abide waves within waves, fluxing and overlapping within an ocean of no visible boundaries of land, yet obeying a measurably conserving, reconciling, synchronizing, law or Lawmaker (or number or Numberer).
.
Depending on perspective, context, and purpose, each particular parameter of substance can be relatively measured in direct, coordinate association with other particular parameters of substance, but cannot be measured in relation with the open yet finite ocean that defines all parameters — except broadly and indirectly (if at all). While flotsam within gravity-waves mark the aboriginal Source, neither gravity nor the Source it marks with flotsam (substance) can be directly measured as any kind of (dark) thing-in-itself. However, relative vectors that mark gravity-distortions in space-time can be measured. Thus, “gravity” is not a pulling force, but a meta-force that “meta-pushes” particular relationships and manifestations along a distortion-vector. However, this meta-pushing-force is of a quality that cannot in itself be directly or particularly measured, vectored, or controlled, nor can it holistically be confined or predicted. However, the substance (matter and energy) that it manifests can be measured, and by such measure, broad local effects of such distortion-waves are signified, although the distortion-waves-in themselves are not signified — apart from arbitrary fitness for apprehending local flotsam (experience of perspective, context, and purpose). This is because gravity-distortions are expressions of a holism (a Wilful Numberer) that has capacity to express and conserve its particular fluxes by means beyond mortal kin.
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The Source of distortion-waves may be differently conceptualized, depending on local perspective, context, and purpose. When the concept of a distortion-wave is meant primarily to explicate predictions of physics, then happenstance of shared perspective becomes paramount. When the concept of a distortion-wave is meant primarily to explicate statistical analysis of apparently random and indifferent parameters, then context becomes paramount. When the concept of a distortion-wave is meant primarily to explicate moral choices, then purpose becomes paramount. When spiritual appreciation is of primary concern, then it becomes important to reconcile each perspective with the entire context, to conserve purposeful feedback and interfunctioning between source-distortion-waves and manifestations-of-particulars. Then it becomes helpful to conceptualize how the Will of God may coordinate with a trivalent face, whose determination may be (1) willed (presently willed), (2) preset (pre-willed), or (3) random (willed on randomizing autopilot). For each situation for which the Holism happens to present, the face that is presented will coordinate with local perspective, context, and purpose. Thus spirit touches and concerns spirit.
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1 comment:
There abides a spiritual quality to beingness that is beyond complete explication in materially quantitative terms. Enlightened appreciation of religion can avail figurative logos for communicating spiritual empathies, like a common reference point. To my lights, religion is misused and becomes problematic when crony-minded intercessionaries intrude to use it to "justify" hierarchies and redistributions of material advantages against simple-minded masses based on religious merit. By material advantages, I mean claims upon multiple spouses and claims of right to impose dhimmitude or demerits upon infidels or "lower level" religionists. If a religionist shows himself to be a literalist who claims a secular right to lord over others for material gain by asserting superior merit before God, that is a concern, regardless of sect. When not wishing to stir wrath of literalists, this gets dicey when a member is more a "figure-atist" than a fundie literalist. Sort of like a member of an exclusive country club would not want to stir wrath by openly advocating for more open invitations to membership. Of course, many atheists are bunko fundie literalists also, seeking to gratify redistributions of material advantages by trying to "objectively justify" cosmic favoritism based on re-lensing histories of sectarian skirmishing among cultures, tribes, genders, races, addicts, and parties. It's interesting to speculate whether Romney, in his heart, considers himself a figure-atist or a literalist. However, that's not something for which he can very well risk a direct answer. A non-bigot would judge him by his acts. Unfortunately, there abides much bigotry, even among we who accuse it. But especially so within our so-called liberal press. Romney had best study the New Testament and reframe it to modern soundbites, to turn the dagger back upon our simple-minded press, which wields hardly anything that isn't bigotry.
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