Tuesday, October 5, 2010

CONSCIOUS DESIGN AND INNATE NEED FOR MYTH

CONSCIOUS DESIGN --


Regarding a notion of Conscious Design:

Each perspective of Conscious Will has innate capacity for continuously receiving and storing new information, enabling it continuously to organize and accumulate abstract rationalizations upon rationalizations, in ways to help it map and navigate that external world which is shared by every perspective that can operate in respect of its frame of reference.

As each perspective seeks to make its rationalizations successful, such rationalizations gradually comport with what one may call “reason.” The mental mapping gradually coordinates more closely for certain purposes with external reality. IOW, reason about non-trivialities tends to be more a product of trial and error, i.e., inductive feedback and experience, than syllogistic deduction. As induction proceeds, information in respect of a fuzzy potential for abstract modeling is represented and carried forward in the mind. However, every one of these inductive models proceeds by way of refining such myths as may best facilitate its bearer’s successful pursuits.

All perspectives idealize (i.e., store information in respect of) each model in respect of some fundamental, yet unclear, notion or myth, which, in respect of an inherent aspect of consciousness, recedes like the end of a rainbow in the fuzzy distance (*like an ever-receding ultimate particle or ultimate concept). This is akin to a never-ending natural selection of “the fittest” among rationalized myths. However, this kind of natural selection is obviously guided by the interplay of intuition and empathy among perspectives of consciousness. It is not evolution by dumb chance, nor is it intelligently-set pre-design. It is selection by a course of design that unfolds in respect of a parameter-limited interplay among perspectives of a field of consciousness.

This unfoldment of mental models by way of “conscious design” also fits easily with a notion of natural selection among material bodies. “Conscious design” (unfolding design, as opposed to dumb random design or intelligent pre-set design) avails a different perspective for defining what is meant by the natural survival and replication of “the fittest.” Conscious design is also consistent with the selective unfoldment of groups of functions, beyond merely individual functions. IOW, conscious design of mental models avails a way for considering both the evolution of individual behaviors and of group (ant like) behaviors (that is, the interplay of like-minded perspectives within a parameter-limited field).

As for Darwinian (or dumb) design, it relies on a notion of “the fittest,” but it defines the fittest only circularly. That is, whatever happens to survive and replicate, it deems fittest. With that kind of trivial conceptualization, one always “wins” (just as it is always correct to say that 2 is 2). It is amazing that the Darwinian shell game continues so easily to confuse so many who feign to be thinkers as opposed to simplistic god deniers.

*****

*For example, even the model above is necessarily incomplete, because it avails no rigorous or measurable definition for an individual perspective of consciousness, capacity of consciousness, or purpose of consciousness. Rather, it models as if consciousness and its capacity and purpose were self evident, and then employs its own myth: that each otherwise undefined perspective of consciousness is a fundamental unit, in respect of which a purpose of reality can be expostulated. That said, for me, a model (or myth?) of "conscious design" seems, by and large, to be as scientific, and to perform as well for satisfying many of my purposes, as any myth-model I have thus far seen deployed by vaunted atheists. For example, it appears the Higgs boson for the standard model is no more useful a myth than the Klingman model for conscious design, referenced below.

**A quite interesting model for conscious design is explicated by Edwin Klingman, in his "Gene Man's World." I suspect it sets forth at least as good and practical a mathematical and testable model of reality and consciousness (in the aggregate) as any other model. So long as it remains non-falsified, it may be considered whether that is by trick of self definition of consciousness (akin to a trick of "insider information" as postulated by C.S. Lewis). Still, I fail to see how one may expect to do better ... especially so long as one intuits that the underlying trick is God's trick. Note: This is not to be confused with "goddidit" or superstitious models. Rather, the Klingman model appears to be as fully serviceable for practical, as well as moral, application as any other. It is sufficiently grounded so as to deserve to be as tested for mathematical consistency, empirical reliability, and practical application as any other model.

***Each new accumulation of information is a stressor, until it is somehow synthesized with each persons’s system of rationalizations, or world view. Each new synthesis tends to follow the emotionally simplest path, so that the person’s mode of synthesis will tend to paste onto his existing world view. This is why one can often predict how a long time acquaintance will react to any challenge posed by a certain kind of new information. IOW, each new synthesis respecting moral values is not based so much in respect of logic applied anew as it is based in respect of what is needed to perpetuate the survival of the person’s world view, based on his own particular accumulation of experience. This is why, based only on logic or reason, it tends to be so difficult to change a person’s fundamental views about morality. This is why voluntary forums of churches and civic clubs for leading, exercising, and assimilating intuitions and empathies are so important to the development of a reliable citizenry for sustaining a decent civilization. This is why a strategy of divide and rule and ridiculing and ungluing traditional values is so effective for dismantling a civilization, in preparation for imposing a substitute ("change") form of big, centralized, hegemonic, and arbitrary governance. This is why dissembling atheists, whether liberals or libertarians, are so dangerous to civilized liberty. In real practice, Big Atheistic Dogma and Secular Legalism tend hardly to be more respectful of, or more conducive to, individual or ordered liberty than Sharia law. Both soon bring us to the same place: Dispiriting collectivization. To try to hog tie or banish the kind of god memes that respect each individual's and each family's relationship with God (higher values) in order to substitute memes based on myths of a lawyers paradise, a workers paradise, a sex addict's paradise, or a religiously fascistic paradise, is not just counterproductive and not just unholy --- it is to place individual and family-based freedom and dignity in grave peril. It is to serve the kind of meme that dithers with dismantling borders, exporting industry, choking energy independence, enriching enemies, and inviting agents of destruction. It is how we have, within a mere 22 years, become perilously close to becoming a vassal of regimes that have low, if any, regard for individual freedom of expression. It is American Conservatives who are now the conservers of liberty. If they fail, America falls.

*********

INFORMATION:

Interplay and feedback between the Field of Consciousness and the particular perspectives of consciousness summons or produces information. The information couples with perspectives of consciousness, either in form of indirectly measurable mind, or in form of more directly measurable body or matter. Sense of "I-ness" results as a perspective of consciousness couples with information in such a way as to experience mind coupled with matter, producing sensation of distinctness in mind and body. The distinctness is artifactual of the coupling of each perspective of consciousness with information.

TRINITY:

Thus, there is a trinity: Field, Perspective, and Information. The interplay of this trinity produces the universe we share.

I-NESS:

Each sense of I-ness can experience injury or death, either by the gross dismantling of the body that is coupled with its mind, or by such disruption of the organization of information for its mind as to throw the identiy (I-ness) into shock --- shock that may even be fatal to that particular Identity that is constituted of an in-form-ationally organized expression of conscious will. Kill the information, kill the mind; kill the mind, kill the body; kill the body, kill the mind.

HEREAFTER:

So, what happens to the accumulaton of an Identity's information, upon its death or disassemblage? Well, the particular context of organization of information would seem unlikely to recur. Yet, some aspect or potential of the information and the identity and the perspective of conscious will that accompanied it ... would seem somehow to be recycled.

IDENTITY OF INDISCERNIBLES:

After all, each perspective of consciousness, stripped of all informational organization, would seem to be the same as any other, and subject to the same sort of re-coupling to recycled information as any other.

SACRED ALLEGORIES:

In that light, who is to say whether such a model could be interpreted as being reasonably consistent, at some level, with most religious metaphors?

EVIL:

What happens when, for whatever reason -- nature or nurture -- the foundation for a person's world view begins to be built on enmity instead of empathy? Well, that appears to be how evil persists in the world ... how we get an imbalance in the field ... how the lid gets twisted off the dark side. The result is an unstable, dark, hole infested, world view.

IDENTITY SUPERIOR TO LOGIC:

Each person's synthesis or idea of self, from his particular perspective, seems less based in logic or eternal reality than in the accumulated and fleeting context of his limited point of view and frame of reference. Each perspective's entire context and experience seems comprised in appreciation of information that is produced in dancing with one's counterpart for the field of consciousness. Enjoy the dance.

WORD GAMES ABOUT GOD:

Atheists seem likely to imagine that denying God and ridiculing ideas about God helps to expunge God, as well as all myths about God. But that is never what happens. Instead, atheists simply trade one set of myths for another of their own making. Then, they call the new myth about their basis for morality or values, which is of their own making, "Reason" ... or some other label by which they imagine they expunged God. However, when their new code cannot be shown to be logically or mathematically consistent, coherent, or complete, then, to be intellectually honest, it is necessarily not entirely a product of reason, but, at least in part, a product of uncertain rationalization ... which they nevertheless, on faith, try to believe, advocate, or follow.

PRIMORDIALLY EVOLVED EMOTIONAL ATTACHMENT TO WORLD VIEW:

Atheists defend word games for replacing every God myth, which they are conditioned to abhor, with alternative myths, which they feel, at least on challenge, compelled to defend. They seek an alternative myth at all costs -- even if it entails imagining space visitors or multiples of parallel universes --because they are human. And a human being is unable to preserve sanity or identity without taking a leap, in words or acts, to rationalize and live by some sort of code or world view. An inherent, emotional need stresses and compels each person to defend his sense of self, which has coupled to the world view and extant organization of information that constitutes his body and mind.

Regardless, no one, with regard to his system of values or moral code, can replace his need for a myth of God except with another myth. When it comes to rationalizing values, one who denounces God simply makes a replacement with a label for much the same thing, which he then chooses to reference by a different name (perhaps as "reason," or as "higher atheistic values"). Indeed, one may reorganize or reprioritize one's sense of values, but one's "justification" will always be rationalized either on myth or on simple, unprincipled, inhumane, glandular call of the moment. Regardless, one whose mind retains images and representations connected with emotions will necessarily indulge rationalizations entailing myths, however illogical.

MIND DEATH:

Were one to allow one's world view to be too suddenly knocked hard off its hinges, one may suffer nervous breakdown, mental shock, perhaps even mind death.

8 comments:

Dlanor said...

From A.T. --
@Alfred Centauri, Re:
"Dlanor replied: "I don't believe this. I believe values are appreciated. They are tested, trial and error, to determine which values..."

Sounds like reason to me."

*****

Yes, it's a bottom up, evolutionary kind of "reasoning," to tinker to find what seems to work. What drives it is more an interplay among conscious perspectives (of which the result is a group made design of sorts) than any sort of syllogistic deducing. If Klingman is right, then I suspect each perspective of Conscious Will carries innate capacity for continuously coupling with new information, enabling it to organize and accumulate abstract representations of rationalizations upon rationalizations, in ways to help it map and navigate that external world which is shared by every perspective that operates in the common frame of reference.

As each perspective seeks to make its rationalizations successful, such rationalizations gradually comport with representations, or what one may call “reason,” if one cares to do so. The mental mapping gradually comports more closely with one's purposes towards external reality. Regarding moral values, this kind of "reasoning" about non-trivialities tends to be more a product of conditioned feedback and inductive experience, than syllogistic deduction. As induction proceeds, information in respect of a fuzzy potential for abstract modeling is represented and carried forward in the mind. However, every one of these inductive models proceeds by way of refining such myths as may best facilitate its bearer’s psychologically successful pursuits.

All perspectives idealize (i.e., store information in respect of) each model for some fundamental, yet unclear, myth, which, in respect of an inherent aspect of consciousness, recedes like an ever-receding ultimate particle or ultimate concept. This is akin to a never-ending natural selection of “the fittest” among rationalized myths. However, this kind of natural selection of moral values is guided by interplay of intuition and empathy among perspectives of consciousness. It is not evolution by dumb chance, nor is it intelligently-set pre-design. It is selection by a course of design that unfolds in respect of a parameter-limited interplay among perspectives of a field of consciousness. You can call that sort of model (or myth?) "reason," but I prefer to call it God. If that model fairly correlates with our reality, then I fail to see the significance of calling it a result of "reason" versus a result of an "interplay of empathies and preferences among perspectives of a Field of Consciousness."

I sense power in myth making, but I am not confident that many atheists apprehend just how fundamental and essential that power is. That is, I suspect many atheists so worship an incoherent myth about "reason" as to fail to apprehend their own immersement in myth making. Example: For what higher, common, objective reason should any atheist prefer to engage in a debate as opposed to a drinkfest? Or to sustain a society as opposed to enjoying the scene of its demise? Or to free a society's minds, as opposed to helping to subject them to abject tyranny?

Anonymous said...

From A.T. --
Re: "Life makes the concept of value possible"
Well, existence of a field of conscious will makes the concept of life possible.

We seem to arrive at much the same place. If so, my question is: Why, at this dangerous juncture where America is fast falling to become a vassal of repressive regimes, should atheists be so animated to attack all religions, as opposed to restricting their fire to bad religions? When I say bad religions, I mean religions that do not hold dear much respect for the freedom and dignity of each individual? That is to say, religions of collectivist repression -- regardless of whether state sponsored or mosque sponsored?

Dlanor said...

From A.T. -
Ayn Rand's concern for the human mind in existence is becoming more pertinent every day, as squatters and entitlement mongers assert more and more control. Consider Atlas Shrugged and its illustration of the trial by ordeal of Dagny Taggart. That ordeal (caused by squatters, aka "looters") was necessary to move Dagny to accept a construct or meme of destruction in order to restore her to a meme of creation to a purpose. Her consciousness did not “reason” to that model purely by a process of cold and quick logic. She never would have arrived at the context of her truths, except commensurate with the unfolding experience of her trial by ordeal. That sort of experience, which is essential to meaningful beingness, is not illuminated merely with cold, pure logic or a one-size-fits-all model. A brave soldier does not raise a brave son merely by telling stories about war. A conserver of liberty does not restore liberty merely by telling stories about liberty. Rather, experience is made meaningful through a refining process of feedback and risk, entailing intuitive and empathetic pursuit by each perspective of consciousness, to condition interpretations of actual lives.

Rand’s book was hardly for any lesser pursuit. However, the spirit-mind of her message is not found in any cold, restricted analysis of her verbiage, but by putting her work in the context of one’s own life. (She did not claim to be transcribing words from an Arch Angel.) In short, to expect to teach the spirit of Rand’s message by resorting only to “Reason” is a non-starter (even if it may avail entertaining disputes between Shiite Objectivists and Sunni Objectivists).

Ask: Among Libertarians, how many are not even able, within their own tenets, to “reason” their way to producing a next generation that could sustain America, much less a perpetuation of Libertarian philosophy? In the name of “live and let live,” how is aborting and failing to produce “letting to live?” Among know-it-all reasoners, what happened to humility in the face of admirable experience?

Dlanor said...

It is insanity on parade when atheistic militants (Dawkins, Dennett, Harris, Hitchens, and friends) and Libertarians insult Christian philosophy and ridicule the very Christians who provide the man and woman power that actually defends America’s freedom. Has there ever been an atheistic society that was not a despotic state of non-libertarian collectivism? Where are conservers of liberty found, if not among those who respect Judeo-Christian values? Freedom is not conserved or defended merely by claiming “I wanna” or “I’m entitled.” Does it not often seem that atheists are inconsolable unless they can insult those who defend them, who often finance their schooling? Ironically, if America falls, the engine that actually produces in order to support “I wanna my freedom” theorists will fall out of the atheistic construct. Thus, atheistic libertarians will come home to roost with atheistic collectivists: their China-model soul mates all along. Seek unrelenting and incoherent freedom from want, soon lose freedom to express want.

Anonymous said...

Re: "' what is the foundation of moral behavior'? Is it the belief in a god?"

Well, how one is disposed or conditioned to behave, at the core of one's being, inclines one to behavior that either is or is not consistent with good will towards one's fellows. If one is so inclined, to me, one's actions speak of respect for goodliness. Whether one's brain-conceptualizations catch up to or correlate with such inclination is a side issue. If God exists, I presume God can apprehend the thrust of one's inclinations. I often wish there were less emphasis on conscious, articulation of "belief in God." Rand believed in the sanctity of mind, yet was adamant she held no stock in God. Well now, I think that depends on how one conceptualizes or defines "mind." If our minds may reasonably be conceptualized as being consequent to perspectives condensed out of a field of consciousness, then the concept of mind is easily reconciled to a concept of God. After all, one's mere concept or model of God is not equivalent to the being who is being thus modeled.

Regardless, so long as one respects the need for mutual respect and good will among citizens of a civilization, it matters little to me whether he prefers to conceptualize his good will as being a product of some myth or other incomplete philosophy of morality that goes by a label other than God. (Presumably, most reasonably informed and sane people do not claim to have a complete philosophy of morality.) I only wish so-called atheists would try to remain un-insulting to people who still prefer the moniker "God" and traditional stories as means by which to come together in good faith to respect an ongoing pursuit of fulfillment beyond manmade law. After all, isn't that the pursuit of everyone who is not a sociopath or a self absorbed narcissist?

Anonymous said...

From A.T.--
Re: "is this acceptance of reason what you call replacing one God-like myth with another myth? If so, I see no benefit to continuing this dialog."

It's not acceptance of reason that is troublesome. It's priest-like invoking of "reason," as if reason were best understood by Libertarians, Objectivists, Reasonists .... It's implication that, because your position is "reasonable, " it must be correct, so any other position must be gibberish. As if by claiming to be "reasonable," your position should be put on a pedestal. But, in good faith, I don't see that you have a complete, coherent, consistent philosophy, nor am I aware of many philosophers who would believe you do.

In light of your stern position regarding "reason" as applied to moral issues, it may help if you would provide a rigorous definition, so it could be tested for mathematical and empirical falsifiability. Not a broad definition that is vague or trivial enough to be reasonably and equally claimed by opposing advocates. Given a rigorous definition of reason, with exposition of atheism that can be tested for compliance, I see no reason why reasonable Libertarians, Objectivists, Atheists, and fair-minded believers could not all agree, objectively, regarding whether atheism or Libertarianism constitute coherent philosophy.

Example: Take the assertion that we owe one another "mutual benefit."
I have some problems with that.
For one, by the law of conservation of matter and energy, one may reason that the mutual balance is always preserved. In that case, the formula for mutual benefit would be too trivial to be useful.
So I presume you mean something else, but it seems to be something that is not quite clear to me, but that sounds like an argument often made to juries: that a person who is injured by another is "entitled to be made whole." Now, if that were an objective issue, the judge or jury should be able readily to ascertain it. Yet, on several occasions, I have tried the same facts more than once, but ended up with widely varying jury verdicts .... Well, I guess the jurors just weren't reasonable.

Anonymous said...

I am partial to an understanding of "reason" that entails regard for mind, which, to me, entails regard for free will. I take free will as being inherently beyond simple confinement to entirely objective measurement or determination. If a definition and philosophy of "reason" could be expressed that claimed to do away with the notion of free will, then it would be interesting to test it. Insofar as any such an alternative construct would banish free will, I would be disappointed if it did not also claim to be a useful, complete, coherent, and consistent construct. If so, that surely could be tested. I readily admit that I don't claim that a notion of free will is a complete, coherent, and consistent construct. I am less ambitious than that. I only assert that free will is a useful concept for moral purposes.

Anonymous said...

I Intuit, not via mathematical Reasoning or empirical testing, my free will. I intuit little purpose in discussing "oughts" except in respect of free will. If reason implicates anything, it is mind, which implicates free will (by its own intuition). Free will implicates choices, which implicates concern about best choices, or "oughts." It also implicates individual freedom and dignity, and good faith regard for the freedom and dignity of others. This direcly implicates good will for nurturing the kind of civilization that can sustain and defend such qualities. This is in opposition to civilization that would invite or sustain unnecessarly intrusive government or subjugation of citizens to tyrants -- whether secular, sectarian, oligarchical, or collectivist. This good will implicates general respect for human life, liberty, and property. All of this I intuit, directly from the character of whatever is the Source of my being. Empathy leads me to believe it important that respect for such a common Source should be inculcated and reinforced. All this I get from experience of Intuition and Empathy, directly from the character of Mind and Free Will -- not from mathematical or syllogistic Reasoning.

As to how or in what qualities or quantities I should project my empathies, I have little guide, apart from my direct empathy, operating in feedback with other perspectives within a field of consciousness. I do not derive such empathy from Reason. As I make an empathetic choice, Reason can guide me in how to measure and ladle out that which my empathy has chosen. But Reason cannot, in itself, tell me whether or when I "ought" to exert my empathy.

As to the Source of my mind, free will, intuiton, and empathy, I model that in a concept I call "God," even though I cannot directly experience God so long as my identity remains tied to an inferior perspective of God. Because my conceptual model is not God, it is only a useful myth for me to function as if my respect for my model may be precisely correlative to respect for God. It does not "pick my pocket" when others may prefer to refer to such Source in different terms in respect of a different myth, perhaps even to imagine themselves as atheists, so long as in word or deed they do practice good-faith respect for common, decent, higher values --- even if they want to call them "higher atheistic values."

That said, I fail to detect or derive any purely "reasonable" basis or mechanistic means by which objectively to derive any particular quality or quantity of "oughts"; I only intuit that we should empathize in general good will with one another, seeking to preserve means and civilization to avail that. To me, it seems quite enough for a moral code to prescribe generally that we ought to avail a small, limitied government that sustains and defends the freedom and dignity of its citizens.

For that purpose, I directly Intuit (not reason) the need to inculcate and assimilate decent regard for good will. I deny that it is helpful to seek by resorting to "Reason" to diminish the notion of a God who seeks good faith communion with us, for inspiring us to respect one another's free will, i.e., freedom and dignity.