We don't sense "individual things." Rather, we experience pairs presented to perspectives, of which perspectives are fitted to apprehend interpretations. Yet, such experience is accumulated as potential Information, formed to present Substance. While one focuses to believe he is measuring one part-icle, he is actually interpreting that measure from a perspective within a field of context, which process ismultaneously yields a conserved and interpreted experience of the missing member of the pair.
Except in representative sense (as for words) and formulaic sense (as in words in the form of measurements and math), the Information our senses receive is not quite the same Information that was transmitted. It cannot be, for at least three reasons. First, Information about a thing does not exist as a precise thing in itself. Second, the process of storing, conveying, communicating, receiving, interpreting, and confirming interpretation of Information entails transitions of representations of representations upon representations. Even as descriptions and measurements, Information conveys to us what a thing is considered to be like (metaphorically), or how a thing measures in respect of an idea of a model for standard measures (modality). Third, the very process of measuring, observing, and communicating a thing tends often to change the thing, even as it changes while it is being communicated.
Light does not itself take little pictures of things, radiate the pictures to our eyes, there to be received by a little homunculus in the cells of our eyes or brains. A way to model (or metaphorically conceptualize) what is happening is to consider that a field is storing and processing math-based values and expressing such values in a way that is compatible to a way of interpreting such expression to second field field, with which the first is interfunctioning. The part-icles are appearances that exist only in relation to such process; the part-icles are not, in themselves, otherwise existent. The role of the ultimate Source which expresses the fields, however, is not itself modeled or measured, but intuited.
The Source, in availing fields that have capacity to interfunction in order to communicate part-icular perspectives of such interfunctioning, expresses its math-based part-icles in terms of paired correlates --- which may be stretched, compressed, and arranged in various overlapping, encompassing, and fluxing organizations of hierarchy and sequence. No individual part-icle is actually communicated to any consciousness, because no individual part-icle can function independent of its membership that is equationally conserved to a pair. Rather, what is communicated consists of such appearances, relationships, representations, and interpretations (i.e., METAPHORS) as are facilitated via the correlative dance of fields, as caused and guided by the Source.