QUESTIONS: What Is The Ultimate Nature Of Existential Substance? May spin, inertia, gravity, center of gravity, material attraction, bindingness, annihilation, and repulsion relate to emotional, spiritual, and metal attraction?
SUBSTANCE: In space-time, a body that is membraned, patched, and glued together will be pulled by variously contending centers of gravity along four measurable dimensions of space-time. The body will signify how it is thus pulled in terms of variously valued additives and potentials for spin, including values for: mass, momentum, vector, speed, rotation, roll, orbit, wobble, charge, polarity. In respect of some mediums, forces, and fields, a body or complex of spins may exhibit wave qualities of amplitude, frequency, wavelength, and intensity. (Think of the tides.)
META-EMPATHY: Out of the continuosity of the fuzz of potentiality, that which condenses to packets of significance is affected by unfolding feedback between the meta-apprehensions and empathies of spin-particles of expression and fields of reconciliation.
PACKETS OF SIGNIFICANCE: For each packet of space-time that is signified to manifestation, the combined complex of math values for the centers of gravity that are of significant pertinence to define and hold the body of any particular observer along the loci for his life line fluxes as his relationship with such centers of gravity flux.
LEAPS OF SIGNIFICANCE CALLED OUT OF THE RANDOM FUZZ OF POTENTIALITY (DEGREES OF FREEDOM): The only expressions of Substance that can be called and condensed into manifestation out of the math field of potentiality are those that comport with orders of significance that are requisite to their expression and that are compatible with the range of apprehensions and choices that are allowed to the observers that are calling for them, subject to math reconciliations to the Holism.
HOLISTIC CHARGE: Something about our "bubble" of the cosmos seems to be charged, such that some unfolding math balance (like a gravitational constant) is required to be kept concerning a cumulation that is in common renormalized to the experience of each and every perspective of consciousness. In consequence, whatever the math value of that which is made manifest, it can be analyzed, depending on point of view, as having either been called and pulled forward or pushed forward. In that respect, gravity may be analyzed either as a push or as a pull. In either event, forces are manifested as expressions that leap forward as discrete units (or quanticized packets). Whatever fluxes to mediate, push, pull, or actually "cause" (as opposed merely to correlating with) each quantum leap or cumulation of quantum leaps remains at an immeasurable, meta level, that can be analyzed by mortals only in terms of statistics or prayer (whether or not the answers to such prayers be yes or no).
CUMULATION: In the sense of attraction, bindingness, annihilation, repulsion, and math-based cumulation, all spins exhibit a kind of locally cumulative effect. If a local cumulation of spins is so formed in space-time as to express a massive body, the attractive reach of the cumulation may be called a force of gravity. If the significant effect of a local cumulation of spins (in terms of attraction, bindingness, annihilation, or repulsion) is tied solely to another local spin or system of spins, then the term to which its math-value is measurable may be expressed as spin, polarity, charge, or force. If its significant effect is expressed in terms of amplitude, wavelength, or frequency, then its math-value may be expressed in terms of a two, three, or four dimensional wave.
OBJECTIVE REALITY AND SIGNIFICANTLY SYNCHRONIZED CHRONOLOGIES: One's experiences and one's interpretations of them are fluxed differently from other observers, depending on how each observer traverses a different path along changing centers and interfaces of gravity. Thus, reality, insofar as it is defnined by one's changing and complex relationships among centers of spin cumulations and gravity, is experienced and measured differently among different perspective-packets of conscioiusness. There is no single, set, objective definition of reality. However, broadly shared chronologies may be re-synchronized, renormalized, or reconstructed, as one perspective comes and stays in proximity to another for a significant duration or packet of space-time.
Thus, two observers (traveling twins) may synchronize and relate some events to a common chronology of experiences, to the extent they have at some point proximately come to share a locus and duration in space-time.
META-REALITY: All experiences and measurements of reality depend on relationships among empathies, interpretations, representations, recordings, translations, and phase shifts among synchronizing bodies of observers, as they flux among changing fields and centers of spin-cumulations and gravity.
There is no objective center of gravity to the cosmos. No discoverable point of origin or expansion. Each observer experiences a path along significant centers of gravity. A process of feedback between and among Observering Perspectives and Reconciling Field (Godhead) defines the path for each observer, as well as the centers of gravity that animate him.
What defines the paths that give measured and manifest significance to the relations of each observer is related to a changing complex for his centers of spin-cumulation and gravity. What defines the changing complex is a non-pre-determinable process of feedback between Parts and Holism (particles and fields). The feedback entails interfaces between meta-empathetic-emotions and meta-math-measures.
INTERFACE WITH THE META: If matter-in-itself (Substance) does not really exist, but exists only in respect of how the measure of it can be renormalized to our Information as apprehended by our Perspectives of Consciousness, then it makes no sense to recite as a law that "the total amount of matter and energy is conserved" unless a qualification is added: "to measurables as they are renormalized to the experience of potential observers with whom we can reasonably hope to communicate." Insofar as existents that defy our powers of confinement and measure, we have no reason to suppose that they do not nudge the quantum leaps of such existents as do manifest in conformance with our powers of measure. IOW, we have no standing on which to suppose the power of the meta (Godhead) is or is not limited.
LIFE-LINES AND MATH-FIELDS: A common, cosmic math-field has been specified to rule every spin with which we who are bonded with such field are potentialized to become measurably cognizant. Every spin we measure is connected in mathematical empathy with every other spin that we can measure. Every spin that is sponsored to be made manifest in respect of the math-field is potentially measurable to some perspective of consciousness that is bonded with the math field. The only spins we, being bonded to our math field, can measure are those that are made manifest in respect of the field with which our perspectives of consciousness are bonded.
Relative-math-absolutes, like the speed of light, etc., have to do with limits at which spins that are re-norm-alized to various local perspectives of conscious experience must give way to sudden phase shifts, whereby In-form-ation is expelled from the manifest to the potential, or whereby In-form-ation is re-form-ulated and re-represented to fit with local interpretations.
Apart from math values assigned and carried within a leaping math field, no spin could exhibit the character of being physically experienceable or measurably Substantive. Apart from leaps of re-normalization and phase shifts for contextual mediums, the whole of the math field could not effect or reconcile movie-frame-like experiences of holographic interpretations.
LEVERAGING CAPACITIES FOR APPREHENSIONS TO AFFECT FIELD FEEDBACK: In large arrays, electrons can be constrained statistically and reliably to follow and obey a current. Yet, capacity to interact and feed back with various kinds of fields may be enhanced. Patterns of feedback may be guided, to bond as avatars for becoming patterns of self-preserving, self-aware, self-appreciative, self-expression.
SPIN-GEOMETRY: At deepest level of spin within spin within spin (or rotation within roll within orbit; or appreciator of appreciator of appreciator; or predictor of predictor of predictor; or knower of knower of knower), there is no independently physical there, there. Just more spin. And at some point, just spin value (or potential).
At its most ultimate level, each spin gives expression for a perspective of consciousness that binds to an expression of a 4-dimensional, space-time, renormalization of a common bubble, whose parameters are based in relativistic math. The bubble, as with every apparent thing within it, is constrained, correlated, defined, and renormalized in respect of orders of sign-ificance that are pulled from the fuzz and phasings of a causal no-thingness. Thus, a here-and-now manifestation of field-geometry is bubbled out of Infinity and Eternity. A Spiritual Singularity, i.e., the Godhead. As to whether that causal no-thingness is itself predetermined, it does not benefit us to say. It is enough to say that we part-icipate with it, and that we have the freedom and dignity of not to our own minds knowing ourselves to be mere presets.
Each spin-in-itself manifests and renormalizes as an expression that is derived from no-thing that is measurable. All measurable Substance is constituted of accumulations of math-connected spins, that are in themselves derived from nothing that is measurable. Thus, field-math from an immeasurable Godhead gives rise to perspectives of geometry-math. These spins correlate in respect of math-based patterns.
CAUSE AND SPIRIT: Such patterns, in respect of their correlations, are easily confused or rationalized as if they, in themselves, were the determiners and causal agents, rather than merely the correlatives and derivatives of an Immeasurable Originator and Causal Reconciler of Appreciated Feedback. With the Reconciler, our perspectives are as math-based, spiritual, co-agents of all the creative unfoldings with which we may part-icipate.
UNITY: The Unity abides as this: Thinker, Thoughts, and Actions. Aka Consciousness, Information, Substance. In such respect, a Trinitarian Godhead abides: Whole, Parts, and Feedback, aka Creator, Created, and Medium, aka Spirit of Math, Perspective of Mind, Perspective of Geometry. The more we realize our spiritual character, the more we may help form ourselves in respect of the Source of Connective Empathy that defines and commissions us. In short, God has not left the building, because we embody God's building blocks.
TRUST BUT VERIFY: The more we learn that we are the building blocks of the immeasurable and indestructible God, the more we will reap from the intangible capital of social trust.
ISLAM IS CONTRARY: The other side of this is: The less an outsider shows to have learned that we are each a building block for God's unfolding purposes, the less such outsider can reasonably be trusted to unsupervised power. Alternatively stated, the more an outsider shows himself to be incorrigible, or to be unworthy of social trust, the more he needs to be constrained and, if necessary, cut off or eliminated.
In the inspiration of of Jesus, the essence of God's unfolding goodness is steadily brought to light. In the madness of Mohammad, the essence of destruction is steadly deployed to darken humanity. The essential word of Jesus is of individual love. The essential lie of Mohammad is of collective darkness, destruction, mind enslavement, eternal flames, and perpetual tearing of hymens. One is a freedom-of-faith system. The other is a mind-subjugation system. They could hardly be more un-alike.
FRACTAL FLUX MATHS: Imagine a "single string" that encloses a field. The space within the enclosure would be 2 dimensional -- except that the string vibrates and fluxes through 3 dimensions, with a 4th constituting the time for flux. The string-enclosure would show a universal time, were it entirely observable from only one perspective. However, given the renormalizing nature of light, that is not possible.
Imagine a taut trampoline tarp. Invisible hands clutch around it, to shake and twist it. Undulations would speed in creases along it. Relations (Information) in its weave would transmit along waves and rivulets at different speeds. Different points of view would sense differential receipts of Information.
Imagine each weave is a fractal. Different levels among fractals would pulse and phase shift in respect of fluxes of receipts of Information at different speeds. Each perspective would interpret correlations differentially. So long as the hand clutchers remained invisible, their causal role would remain uncontrollable. So long as the hand clutchers happen to interact in patterns, those patterns may be extrapolated via indirect induction of rules of randomness and cosmological constants. Yet, persons at the point of view of any particular weave would not have access to Information concerning what may influence the hand clutchers, at their own level of a higher field. And so on.
Thus, feedback may pulse, in ways for which past relations may yield correlative and practical predictions, even though not guarantees. Higher levels may have, in some instances, more predictable control ("science") over lower levels. Even though no level has complete access to perfectly controlled predictability. And even though "butterfly effects" from lower levels may play havoc and chaos with the best laid intentions of higher levels. Thus, there remains participatory feedback -- which is reconciled in respect of correlations, degrees of freedom, parameters of possibilities, phase shifts, and the conscious will and apprehension of each level of participation.
Each participant, for the life of its identity, experiences a sense of participatory will. Parameters are availed to the expression of each participant, as set by each encompassing system and subsystem. Those parameters are subject to being overridden or phase shifted at any time by the interference of a more encompassing system. Or by the unforeseen butterfly effects of their own subsystems. Yet, in each case, Some Thing is inferred which defines and reconciles each system and subsystem. May IT in some worthwhile way reasonably be conceptualized as constituting a Moral Guide?
INFORMATION: Information is preserved not to things, but is accumulated and preserved to perspectives of contexts and to their successors. When Information hits a Black Hole, the Black Hole, like any other appearance of a thing, does not exist as a thing that can absorb the Information. Rather, the Information is rephased and distributed to the general expansion of cosmic energy in space-time. The more Information a Black Hole appears to accelerate to absorb, the more the breadth of the Cosmos of spacetime appears to accelerate to expand. The Information that is absorbed to a Black Hole is phase shifted to an expansion of spacetime. Different apparent black holes seem to synchronize mathematically with different contextual expansions of spacetime. (????)
EVOLUTION: The forms that manifest as Substance (bodies) evolve. It's just that there's more to evolution than dumb nature. Measurable Substance is just one of three aspects of the Godhead, the other two being Immeasurable Consciousness and Potent Information. Family, Faith, Fidelity. Wherever creation or evolution occur, there's an appreciative feedback exchange with the Reconciler, i.e., the Trinitarian Godhead. The Godhead works in math, and so it is immeasurable by math.
The person who, for whatever reason, may not be exposed to the sacred stories as set out in the Bible, who does not know much about Jesus, what He did, how His name is pronounced or spelled, or even what He taught, but who has faith in a higher-meta-inviting-reconciling Source of goodness, who shows to have character to be trustworthy to be intuitive and empathetic of human freedom, dignity, and decency, is religious and spiritual enough to suit me -- regardless of his church learning.
Church can help, but it is not essential, IMO. Indeed, imo, many churches nowadays teach less about faith in the Reconciler than they do about faith in commie "fairness" and "tolerance" of every outrage -- even when what they preach is without support in any reasoned interpretation of the Word, as signified and made flesh in both the Bible and the Cosmos. IOW, I think many churches are starting to do as much or more harm than good. They have become agents of the Commie-State.
I have listened to many who claim to preach the inerrant word, many with different interpretations, but most claiming to be correct in all things and beyond all doubt, often indulging silly conflations of reason in science with reason in philosophy and faith. When that enhances their sense of purposefulness without picking my pocket, I entertain it as not a bad thing. For myself, to my last breath, I will prefer to seek in my own way to heed and listen for the still, quiet voice of the One -- without mortal interlopers.
That said, I do not dispute that Jesus, in the ideal, is the perfect moral exemplar. If that makes me a "phony Christian" to some eyes, then sobeit. It would be intellectually and morally dishonest for me to say I believe the Bible sets forth inerrant objective truth, as opposed to a figurative Guide that respects a few main truths. I think the Living Godhead encompasses more than is found in the various mortal interpretations of the Bible. I see the Bible as being a repository of sacred, storied, wisdom of the ages, with much poetry, metaphor, literature, history, and spirituality. But to try to overpower people -- by belittling, shunning, yelling, fining -- to say otherwise when they don't so believe would be too dogmatic (too Muslim-like) for my taste.
I'm content that a child believes in a good meta-source-Reconciler. The Trinitarian "I Am." We can call it Jesus when we want to. IT is there, all the same.
BTW, I think a robotic AI can acquire moral consciousness. Can it be born again? Is it easier for the consciousness of an AI to enter the gates of Heaven than a rich man?
I don't trouble with trying to measure out heaven. Rather, my main concern for the necessity of a general respect for religious sensibilities has to do with the necessity of respecting the dignity of other people. You share that concern, and so it guides your ideas about morality.
But I rationalize further, to consider that concern to be innate. It can be variously nurtured, but I think it is as innate, connected, and reconciling as one spin attracting or repulsing another spin that is within its field of influence. It is the connectedness of such innate concerns that leads me to rationalize a metaphysical aspect. I say metaphysical, because I think there is no physical component to the ultimate layer of "spin." I don't think there is an ultimate, physical, building block that is spinning, apart from spin itself. I think the ultimate layer is more intuitive, empathetic, and innate than physically demonstrable or measurable.
The reason I think spiritual rationalization to be important is because it can be (even though it often is not) helpful for facilitating decently civilizing assimilations. Spiritual rationalization is a bit like government, in that it can facilitate human decency -- even though it often does the opposite. (To my taste, churches, in recent years, seem to be doing more harm than good.)
Few among us think it reasonable to espouse a complete rejection of government. Rather, the concern is to try to facilitate decent government that protects human freedom and dignity. Ways often thought meet for that purpose include: small central government of limited and constitutionally enumerated powers; delegation of most other legal powers to lower levels of states, counties, and cities; division of powers and functions among checked and balanced branches of government; an armed citizenry that is trained in its rights.
Even so, there is overlap between layers and levels of government, and we don't try to establish hard concrete "walls" of separation between their functions. Too often, in trying to wall religion away from the public square, we establish religious-like authority in minorities among radical secularists to capture the government and impose outrageous affronts on the evolving values of the people at large. As if elitists should be trusted to know and do best, to replace charity with tax redistributions, and to impose elitist moral indoctrination over religious moral indoctrination.
My problem with radical elitists is that so many seem to think they have air-tight, best solutions for regulating every function. As if the ACLU should eventually nail down enough precedents to ensure complete, encompassing, and detailed "fairness" and "tolerance." As if this elitist rule would constitute some kind of "altruism by government."
Some, for example, think air-tight distinctions can be made between what is selfish versus what is altruistic. Or that altruism (spiritual connectedness?) does not even really exist. To me, this is like thinking that space and time are mutually exclusive existents. They are not.
It ought not be said that altruism does not exist, nor that it is not innate. A mother who knows she will be ripped apart and killed will often, all the same, sometimes instinctively, sometimes deliberately, put herself between her children and a grizzly. She is empathetically identifying herself with something larger: the perpetuation of her progeny and her values. And she has those values because she thinks they are more important than her body.
I may not have a rigorous definition by which to separate selfishness from altruism. But, if I can trust myself to know that another person is more than a bot, I believe I can trust myself to know when they are being, at least in partial aspect, altruistic.
It is not "altruistic" for an elitist to train people under his charge to become so dependent as to lose their individual competence and dignity. Nor to believe that they should be entitled, merely by ganging up to raid the controls of government, to assume a complete right to take and regulate the affairs and properties of others. Even a mama bear, in instinctive altrusim, will begin to cuff cubs when it comes time for them to make their own way. There is little that is altruistic about raising a generation and teaching it to be whiny, entitlement-minded, prone to holler "white privilege," incompetent, defenseless and unsuspecting in the face of gathering forces that truly are intolerant.